Mr. Wilson's Arboretum

December 28, 2001

Solstice

Weird warm weather, and reverberations of war, have made the Holidays hard to focus on this year. But then, it’s always that way; always some distraction; something that seems important, taking precedence. That’s why the Holidays are enshrined in a specific time, even as they allude to something timeless. The calendar brings them to the fore, and, ready or not, we must celebrate, or else suffer alienation.

So here we are, in the very trough of the Year, yet turning towards the Sun once more. A little piece of Sun got caught in a cloud, like a fragment of rainbow; what my Dad used to call a sun dog. I put it up on the page as a sign for the Holidays; promising a Summer’s worth of Sun, even as Winter begins.

But first: the Time we’ve been prescribed. We’ll do the best we can with it, and hope today’s hearts can still conform to the Traditional message of hope and rebirth.

Step number one: send a Christmas card.

November 22, 2001

Giving and Getting Thanks

Troubled times, but there is still much to be thankful for. With all the horror close at hand, I've barely been scathed. Life is still a gift, and the first thing for which we give thanks. That we in America live so much better than most of the world is perhaps a great accomplishment, but it's not our god-given right. We should be thankful for our good fortune, and willing to look objectively at the reasons behind it.

A nation is an abstraction, of people, land, and laws. On Thanksgiving Day we habitually turn to things that are more palpable to us: the friends and family we love, even the food we eat. If Thanksgiving represents Tradition, then it is our harvest holiday, Pilgrim mythology notwithstanding.

Harvests are of many sorts, but here we mark the fruition of routine. The toilsome tending of the crops; the daily interactions with the people closest to us; the reliable turning of the seasons: these are the patterns that breed Love and Life.

My routine in the Park has gone on.
Outside circumstances have polluted my concentration at times, but the seasons pass unperturbed. This page has wandered a bit from its usual subject matter, but I don't enforce borders here, and whatever works its way into my life is apt to leave a spoor within the Arboretum. Still, I do want to get back to such important matters as may be buried in the fallen leaves, glimpsed in the first light of dawn, or argued in the variant plumages of south-bound birds.
To that end, I will tell a little of the doings of the Fall, and, perhaps, illumine something of how thanks may be given.

The Fall migration of birds is winding down, and I have to say I've done pretty well with it. I've seen seven new birds, including some that are not easy to see. Most notable of these is the Connecticut Warbler. I found it on a chill and windy afternoon in early October, after a cold front moved through, which is often the occasion for a wave of migrants.

Some birds are rare, and some, though common, are hard to get a look at. The marsh-dwelling Sora Rail, another new sighting, falls into the latter category. The Connecticut Warbler on the other hand, is both rare and difficult to see. It skulks in the underbrush, walking more than it flies. In Spring it migrates west of the Appalachians, so it only appears in the Park during the Fall, when it takes the Atlantic route. Wood Warblers are the crown jewels of birding in eastern North America, and among them the Connecticut is one of the most sought-after, and one of the most elusive.

But there it was, walking through the Wildflower Meadow. With its dusky brown hood, it was a female, or else a first fall bird, born this year. The adult male is brighter, but I'm not complaining; any sighting of this bird is special. It's a cousin of the Mourning Warbler, and young birds pose some possible confusion between the species, but I knew the proper field marks. The strong eye-ring, the long undertail coverts, and most decisively the walking, rather than hopping, gait, were unmistakable signals of identity. Still, I was glad to have the sighting verified by another lucky birder who happened by.

It's good for one's reputation to have an unusual sighting backed up. But more than that, I've had some good birds pointed out to me by other observers, and one wants to be able to return the favor. This is done as a matter of principle, not tit for tat (or tit for chat), so “thanks” is institutionalized as a system of nonspecific reciprocity, spreading the good stuff around. Which is great, but I prefer to bird alone, as a form of meditation, so I don't always get the chance to share. On this occasion it was almost preternatural the way Nick Wagerik (an insect enthusiast, but also a birder, fully appreciative of the warbler’s import) appeared at just the right moment. He thanked me for showing him the rarity.
But who do I thank?

I knew the Connecticut was a good bird to get, but I didn’t know quite how good. People actually congratulate you for having seen it. There are birders far more skillful than I, with years of experience, who have never seen one.
So why me?

It must be said that luck is no small part of birding, and my luck is leveraged, if not by skill, then by persistence. Not to mention an appetite for spending inordinate amounts of time staring into dense tangles of vegetation. It’s part of my routine. These factors alone are enough to explain why I might see good birds, but I like to think that it’s more than that. Yes, I’m thankful, but sometimes I actually think that the Park is thanking me. Because I appreciate it; because I use it in an appropriate manner; because I love it, its treasures are endlessly unfolded before my eyes.

I don’t want to see a rare bird; I just want to see what’s there. And there’s always something worth seeing. The more I see, the more enchanted I am; the more inspired to look further. The more I look, the more I see; the more I see, the more I look, and so on, in a reciprocity of fulfillment beyond expectation. At some point, I find myself looking right through the Park, and onto the very visage of the Goddess, and surely it’s Her that I must thank. Yet She sheds my thanks like water off a duck's back, and everything returns to me.

When Love has leveled the divide between the Lover and the Beloved,
what we do for ourselves will be done for the Other,
and a “Thank You” earns more than it owes.

November 11, 2001

Veteran's Day in Time of War

November 6, 2001

Twelve Month and a Day

After its appropriate interval, mourning comes to an end. My father's death is now a year and more removed. A cycle through the round of seasons serves to put things in the past. If grief subsides, the pain of loss does not. But we come to recognize it as the same pain that touches all of life; an undertone that ever drones beneath our descant joys. My memories of him remain a melody surmounting the basso-continuo of death.

The business of his estate is also drawing to a close. It's taken a full year, and taken a psychic toll greater than the actual work involved. Legalities too, are best left in the past.

To move beyond is not to forget, but to put the memory in its appropriate place. Mourning dignifies the process; it's better than just waiting for time to drive a wedge between us and grief.
Either way, the time is past.

I've looked forward to the release, little dreaming that my loss would be outstripped five thousandfold. And now my heart rehearses the cliche, and I'm actually glad that my father isn't alive to see this war. He had enough war in his life, rendering civilian service in one; decrying another. This one falls beyond his span. No need for him to see another generation bequeathed the same old shit.
He would have worried over me.

So it's been quite a year, November to November.
Not the happiest of years. But I think of my father, and I joke about my "target" status, and I head out to the Park when I can. Lately it's hard to say whether I have a pursuit or an escape, but I've got to keep looking.
Wandering and wondering.

Last week I saw Eastern Bluebirds, a pretty good sighting for the Park. These birds declined greatly in the last century, their habitat disrupted, their nests displaced. Today they are the beneficiaries of more human intervention than most troubled species. Nest box programs are popular, and have shown success, but the Bluebird remains common only in our nostalgic past.

I'd never found one in the Park before, but it wasn't the first time I'd seen them. One year ago I was in Michigan, attending on my father's death. Amid the vigil and the stress, I took the time, while there still was time, to walk in a nearby park, and there I saw my first Bluebird. A hard pleasure, under the circumstances. I remember thinking it was not the Bluebird of Happiness.

Bluebirds generally seem to elicit positive responses, but the popular association with happiness seems to have coalesced in a 1908 play by Maeterlinck. Two children set out searching for happiness in the form of a blue bird, and travel far, only to find it back in their own home. It's a familiar lesson, and I may have suggested as much myself, from time to time.

The birds themselves suggest more.
Reappearing across time and space, bracketing a tortured year, their flight is not deterred by terror. They remain on schedule. Yet they are migrants, and must be at home wherever they are, even in a patch of park between the breeding and the winter grounds.

The dead, we like to think, have returned Home.
If home is at the source of happiness, and if, as the birds teach, it can be found in every place, then we are describing something tantamount to heaven. According to their faiths, my father, the suicide pilots, and the five thousand victims should all be there together. A scenario no less likely than that they should "be" anywhere at all. It is a Traditional belief that death renders equality, dealing the same hand to all. Judgement is a later notion, which some have attributed to god, but the only deity I know forgives us everything, hoping in turn to be forgiven.

The end of mourning is forgiveness: to hold no grudge against the burden of the Mystery. A hard end, an unasked for beginning; but in between, something worth honoring with an ascendant heart.
I love my father still.
He is a Home I carry with me always, but I will mourn no more.

October 31, 2001

A Tree Between

What makes this night so different?
The walls grow thin
The veil is rent
Free passage between worlds

All that we deny applies
And all we fear is fact
A night no different except
That we admit

Admit that there is more
To this than what we know
And know there is no barrier
Beyond what we allow

Admission wins admittance
Tendering the key
To open like a dreaming eye
Awakening from sleep

A world of dark
A world of light
And we stand in between
Rooted in the lightless night
But growing toward the sun

October 8, 2001

New World?

Jet plane, cell phone, fiber-optic cable. With these we bridge the distances. The “New” World and the “Old” are drawn ever closer. Yet on this Columbus Day the gulf between Worlds seems wider than ever. It’s widely claimed that all of us have entered a New World; that we are marked by the late events; changed: never to be the same. So it was for those who held these shores five hundred years ago, when strange craft and strange men came from the sea to give the world a new name. Even so, the peoples of this continent did not own the land, and had only come here ten, fifteen, at most twenty thousand years before. A mere moment ago, in geologic time.
No one is native to America.
No one is native to this fallen World.
We are all here as exiles, trying to piece together what was broken in the Beginning.

One way by which we join, instead of sunder, is through our relationship with the Land. Itinerant animals though we may be, we do come to identify with the places we inhabit. Not that we own the Land, but we establish a bond with it. Not that the Land owns us, but it gives us Life, and continuity, if we tend it with Love. If we rape it, despoiling while returning nothing, it becomes the Wasteland, where Life cannot survive.

Half a millennium after the European arrival, we have grown close to this Land. The places where we are born, where we grow up, where we live out our lives; these are as close to Home as we will ever come in this World.
Ancestry not withstanding.

Still, Old World names are strewn about out landscape, bespeaking our nostalgia for a deeper, truer Home. We do not find it in any particular place, though our language leads us back to Britain. We live in the New York, not the true York, but we are closer here to Rome, and Troy, and to other names which remind us that our Home is located among ideas and meanings, as much as in places.

We even honor a few of the old “Indian” names, remembering the people who were not Indian, and were not native, but were here before we came.
I think it’s worth recalling that confrontation, as we contemplate our actions another half way round the world.
I don’t think anyone is proud of the way we behaved back then, but the assumptions of the time now seem so outlandish as to absolve us of current guilt.
How could we think that we had the right to come to a place and just take over?
We certainly wouldn’t do that now.
It must have been a different World.
But it’s always a different World;
mere Time excusing a blindness that’s enduring.

Sometimes I stand beneath a tree in the Park and look up at a bird, just above me, yet obtuse. It’s so close that I think I’m going to get a real “good look”, but then it’s silhouetted, shrouded by foliage, a few partial glimpses, and only of underside. Frustration, but what are you going to do? You move on, and try to find another vantage. And maybe at a distance, and with some elevation, you can get a different view into the same tree. And with the light in the right direction you can easily see that the bird is indeed just another Magnolia Warbler (as you thought, but weren’t quite sure). A beautiful, but common, species. And the rub is that at this distance, even though you can identify it, you don’t quite get the full beauty, the satisfaction of the good look.

That’s a Mystery of Vision, and of the space through which we must peer. But there are Mysteries within Mysteries, each an adumbration of one greater. Our metaphorical vision is no less bent than our eyesight, and our vision of the future is no better.
Physical or spiritual, Relativity remains the same:
a failure of Unity.

In this World, where we are separate, and not unified, Mystery obtains.
Even when things look obvious, something crucial always goes unseen, though it were right before our eyes. This we should remember when judgment appears clear, and the distance between continents collapses, even as the gulf between us grows.
It’s the same old World.
It cannot excuse us.
It must inform us.

September 22, 2001

Fall

How far is it?
The towers of the World Trade Center were each less than a mile high, and their footprint was less than a city block.
You could bury the buildings in Central Park twice over, yet like the Park, they were a world unto themselves.

There are things, and there are places, but these skyscrapers were both.
They were made to be seen from too far away.
At vast distance, we lose the details. We see a simple generality, easy to categorize, but not examined in detail.
We see a symbol.

I saw details.
Saw from a few blocks away, through binoculars, people hanging out of upper story windows, flickering between the columns like birds among the meadow stalks. I saw people falling that impossible distance.
Not a mile, but forever.
Fall
Fall
Fall

We are all fallen
and falling still.
We never do settle
in this world.

By some sad pun of circumstance today’s occasion is the Autumnal Equinox, and the first day of Fall. The season seems appropriate: the Year turning the corner into retraction, darkness and death. But even when all the leaves lie dead on the ground, the tree survives, to bloom again in time. And first there is the harvest of the fruits, and the beauty of the change; the south-bound birds and butterflies that glorify the atmosphere. All going on now, without regard for our concerns.
A wonderful season, the Fall.

I’ve spoken here before about our Fallen World, and of my (as Irenaeus put it “falsely so-called”) Gnosticism. I am hardly the first to fall back on spirituality; indeed some have fallen forward on it, as on a sword.
I have no beliefs, and do but offer my understandings, limited and flawed. I know it may seem ridiculous, not to mention pompous, not to mention escapist, to retreat into such musings. An intangible net of unverified imaginings about the unknown can hardly contain the reality of our current pass, but it’s what I’ve got. And it’s something to work with, when reality fails, as it so spectacularly has.

Gnosticism says that reality always fails; that it is not we, but God that is Fallen, and that Creation is the consequence of this Fall. The World is born of some desperation or distress, some instability in that which should be perfect, immutable and unchanging. Yet even shattered into Being, the fragments of Divinity intuit restoration and return. I would choose the Garden of Paradise over the Holy City, but all our visions are just that: visions; tantalizing us with intimations of some ultimate destination beyond our comprehension.

If reality ever succeeds in getting there, it will be its own undoing.
Yet that is our true desire, and with this faith we proceed along a mysterious path. Now and again we earn a revelation of just how we may serve this end, but mostly we go in darkness and uncertainty. Our Ecstasies point the way, but the terrain is twisted into a maze, with no direct path. Our morals and our ethics, traditional or ad hoc, must guide us where illumination is lacking. Our progress seems as slow as our lives seem fast, and there are always those who would force the issue and speed us headlong to the brink; a danger to themselves and others.
A danger most of all to God.
For our failure will be God’s failure, and Creation may yet climax not with the transformation of Matter into Spirit, but in final dissolution, each shattered particle adrift, alone, inviolate: never to be reunited.

How far is it?
From here to the Apocalypse.
From here to Paradise.
As far as forever, as far away as the gods we only imagine.
As close to us as death is every day.
As close as we hold what we love.

We will achieve it.
Near or far, we will find the right way.
I say this in faith, but also in knowledge, or whatever sort of knowing I have gained by everything that I have seen and lived. I know it by every pattern of my mind and heart that finds harmony with a pattern larger than myself.
Laugh with me,
for the whole World is a disaster, and one more cannot defeat us.
Let it teach us the better way.
Cry with me.
We will only win by knowing better.
And by acting better than we have.

That we can do this, I have no doubt, for we house a sacred force. We have seen it in the selfless sacrifices. We have seen it in the will to persevere. It is the same force that weathers Winter’s wasteland, then blooms again in Spring. Our Summer slain, still it ripples in the Autumn leaves. And if the billows of red, yellow, and orange that will unfold amid the green should recall a vision of terror, we will know better.
We will be better.
Pray with me.

A wonderful season, the Fall.

September 3, 2001

Laborious Days

Not working is one of those things that makes Humans different. We’ve accrued leisure enough to skew our schedules. The End-of-Summer Holiday marks the passing of an indolent season for some, but I’ve been working overtime; too pressed to write much, or even visit the Arboretum with the frequency I’d wish.
So it was nice to take a break, enjoying the hospitality of DMTree matriarch Jeanne, while all around Summer culminates in nuts and fruits, and a few early withered leaves, the cost of August’s week of heat, which averaged out an otherwise mild Summer.

But how can I divine from the recliner the effort that the Pokeweed must expend to turn its berries purple? Do they ripen for the purpose of the south-bound birds, or do the birds delay on their behalf? Do I rise at dawn, or sleep into the sun? Do we work to purchase leisure, or rest but grudgingly and from necessity?

We work to live.
Mere existence entails incalculable effort. Leisure requires more than that. So we honor laborers by resting, rather than by having everyone else pitch in. The lilies of the field have toiled all Summer, and gone to seed will make a working-man’s bouquet.

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