|
Lorna Mills and Sally McKay
Digital Media Tree this blog's archive OVVLvverk Lorna Mills: Artworks / Persona Volare / contact Sally McKay: GIFS / cv and contact |
View current page
...more recent posts
Mouchette is a really successful online persona: a sad, creepy little girl based on the 1967 film by Robert Bresson. The website has been around for years and years and as far as I can tell the identity of the people behind the persona is still unknown. My favourite thing about Mouchette is the email. There's lots of places to make comments on the site, and having done this I periodically receive email such as the one below:
Dear Sally McKay,
Last time we met in private, on a page that I made for you alone. We shared that brief moment just once in our lives, never again will you see that page. But now I made a new private page for you only:
http://mouchette.org/to/you?Sally_McKay,4e45bf9966bd2cc144256fd0e74f33b9
Look everywhere, the page has some secrets inside
I can't wait to have you click on me again,
*bisou*
Mouchette
The page I was taken to was incredibly disconcerting. Too-close-up pink skin, panting little girl breath, and a bar you could pull that showed an image of raw muscle tissue underneath. When I tried to go back a second time I got the message:
the page you are looking for is not hereI'm not comfortable with the child suicide, sexuality and violence. But being comfortable is not what Mouchette is about, she's provocative and she knows it. There's a forum for sending Mouchette hate mail that is also unnerving in it's brutality. But panning through the random painful angry posts, made me think about the genuine challenges of free communication in public space. People ain't always pretty.
you won't ever see it again
I like it when Lisa Neighbour works with monsters. Her piece in the current group show by Persona Cantare is an eight-foot high drawing of The Hulk, made with macraméd ecletrical cords that power two green lightbulbs for the eyes. Lisa had been working with power cords and interesting light bulbs for a while. The Hulk is my favourite. The big pop monster icon is a great foil for the artsy-crafty hippy reference of the macramé. And I do find something monstrous in the fact that so much cord, and so much work, is embedded in a line of current that is only lighting two small bulbs. There's a scary store of unused energy in the piece that is mounting and waiting to blow. Lisa's last piece, for Persona Volare ( the 1999 incarnation of P.Cantare), was a wall full of cheap-ass ugly coffeecups and rocks for smashing them. Which we did, in a sort of fun-house art catharsis.
Another piece in the show that I like is Chantal Rousseau's sweet, little, ceiling video installation (above). You have to climb up a ladder and poke your head up into the cobwebs through a gap in the tiles. There you'll see an animation of skulls licking each other and bouncing around, flickering in the corner behind the ducts.
Rebecca Diederichs' piece, (a gorgeous collaboration with her late husband, Reid) really has my brain gears going. But she is a good friend and co-art-conspirator so I will write more in depth about her work at a later date.
| |
Stanislaw Lem |
If we lived a billion times more slowly, and correspondingly longer, if a second - in this fancy - equaled an entire century, we would certainly conclude that the continents of the globe were processes, seeing with our own eyes how changeable they were, for they would be moving before us no less than waterfalls do, or ocean currents. And if, on the other hand, we lived a billion times faster, we would conclude that the waterfall was an object - because it would present itself to us as something highly immobile and immutable. The difference between "object" and "process," therefore, gave no need for concern....
No Media Kings is a blog/website by Jim Munroe. There's a lot going on here and his fabulous CD zine, Novel Amusements, is fodder for a future post. Today I'm interested in the stuff he's writing about games:
"In his documentary about Counter-Strike (Sierra, 2000), Carter tries to make a connection between videogames and martial arts. I think he fails at this, but he makes a valiant and genuine attempt to communicate what he knows to be true: that despite how bloody, violent and pointless the military first-person shooter looks to people on the outside, the game had a positive impact on his life.He's talking about Tim Carter, who I saw present at Digifest in Toronto last year. I find the guy scary as hell. Too much talk about 'brotherhood' and 'honour'. But Jim's not scared of the dark side, and I very much appreciate his investigative curiosity and allegiance to freaks. Jim Munroe is like a kinder, gentler Dave Eggerers, a prolific rockstar personality embedded deep in the politics of indymedia. Go look at his site - there's something for everyone.
When I face the challenge of explaining that there's more to punk than pokes the eye, that there's a rich vein of politics, creativity and philosophy running through a subculture founded on negativity and antagonism, at some point I have to abandon the intellectual arguments and just say it helped me. It may be fucked up, but so am I, and it gave me a way to live and think that let me focus my energy instead of having it cook me alive."
The Weathermen Underground is an interesting documentary. I won't go into the details of the history, since most of you probably know all about it anyhow ( I didn't, but I'm an ignoramus). There's a good review here that will fill you in. In a nutshell: they were an extremely radical group of white, middle-class kids who blew up buildings in the early 70s to protest Vietnam. It's an ethically conflicted story, and the film gets its strength from allowing that complexity to exist. Interviews with the now grey-haired members of the group show their own genuine confusion, pride, and regret.
The main objective of the Weathermen Underground was to make the violence of the Vietnam war visible at home. Interestingly, the documentary itself starts with the most brutal and devastating Vietnam footage that I have ever seen. It was the third instance I've noted in a few days, where someone has intentionally undertaken to impart horriffic imagery as a thoughtful means of expressing anti-war sentiment. Mike Davis's excellent article about an American unit in Vietnam is packed with sad, awful, grisly detail (Thanks to Tom for that one). The other is an art project at samplesize.ca posted by curator Wayne Baerwaldt in which we are confronted with images of a murdered, dismembered corpse. Says Baerwaldt:
Will one or more corpse resemble images associated with the rape of Nanking? Anything in colour? Which colours, what kind of detail, anything emotional about the representation?Maybe there's an urge to show each other horror that is not so different from the agenda of the Weathermen. 1969 seems like a very long time ago. Homosexuality and women's liberation were still exotic. People had unprotected sex. A lot of it. And some people still believed in the transformative powers of violence. But the current climate of frustration and helplessness against the American war in Iraq provides a window back in time to the extremes of rage and hate that young Americans felt about the bombing of Vietnam. I was too young and I don't remember it. But I'm starting to get the picture.
Some readers may not know of Andrew J. Paterson, which is a darned shame. His recent Pleasuredome video and performance night rocked the house. It was a live-action retrospective, in which Andy interspersed and overlapped seven live monologues (seven! with costume changes!) with video and super 8 film, dating from the early 80s to current works in progress.
Andy Paterson abhors the oversimplification of polarities, and the term "false binarism" is a favourite of his. Yet duality is a big feature in much of his work. A cultural bureaucrat named "A" discusses anarchy and other matters over the telephone with an identical cultural bureaucrat named "B" (both played by Andy, of course). Their argument is circular, but the circle doesn't close. By presenting two positions, Andy opens up the territory for many (maybe infinite?) points of view.
The cultural bureaucrats:
B: How can you honestly believe that anarchy is capitalism? How many anarchists do you know, on a conversational level?
A: Enough. Look, B, since capitalists would prefer that government play as minimal a role as possible with regards to private or "free" enterprise, and anarchists advocate the elimination of government, then anarchy would seem to be the ultimate extension of the free market principle.
B: If there's no government there can be no government regulation of free trade, right?
A: Precisely, B.
B: But the anarchists I know are socialists. They advocate the breakup of large nations into smaller intelligible and accountable units.
A: That's not anarchy, that's democracy!
B: But they don't believe in elections ..."
The cop:
"My job is to weed out illegal or underground economies, not only to stop them in process but also to prevent them from even being imagined. I am on duty to keep incompatible languages apart from one another. You cannot have incompatible languages competing for public space ..."
The driver:Andy Paterson's mind is complicated and sometimes hard to follow, but the man is a generous and charismatic entertainer, and the door to his ideas is pretty wide open. Summing up Andy's stories does them no justice, because it's their very layered interconnectedness that gives them clout. Pay attention, and you'll find yourself firing neurons you never knew you had. That said, I will try to name a few themes: exchange and commodity, public space, media and language, class and mobility, oppression, censorship, bad puns, mental illness, more bad puns, music, art, math, and history.
"Here in my car
we won't get very far
because I cannot drive
and neither can you
so there ..."
(sung to the tune of Gary Numan's "Cars")
For a recent online project by Andrew J. Paterson click here.
For videos and information look at VTape's excellent catalogue.