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David LaChapelle, he of the horrible stagy photographs, has sniffed out the latest ghetto thang: "krumping" or "clown dancing." It sounds intense and fun to watch, as described in Forward Retreat's review of LaChappelle's film documentary on the trend. ("More lyrical than the rock/pop jerks of breakdancing, clowning and krumping involve a level of physicality so intensely rhythmic that one could mistake dance practice for a gang fight. Combining hip hop, breaking, the martial arts and strip dancing techniques--just to point out a few more recognizable influences--young dancers pump their booties like machine gunfire.") The blog then issues a challenge:
Go ahead, let it rip. Scream "cultural appropriation" and run wildly through the halls of the nearest University's Anthropology department. Deride LaChappelle as a slutty Vanity Fair-contracted commercial photographer. Then see Krumped, and prove yourself wrong.Cultural appropriation will likely occur at the MTV, DVD, McDonald's movie tie-in level, given the entertainment industry's inability to produce anything original--this sounds like a natural. Where LaChappelle "bravely" led, others will follow. The challenge perhaps ought to be--how long before white kids in the burbs are doing this? Six months? A year?
I herewith offer a related counter-trend which, lacking the potential for shots of tight youthful buns, will never be as big as krumping: Kaiju Big Battel (sic). From the Boston Phoenix: "Kaiju, which means 'mysterious beast' in Japanese, is a Boston-based monster-wrestling league that stages full-scale matches, contests, and tournaments...[i]nfluenced by Japanese anime, World Championship Wrestling subplots, and the kitsch of dubbed monster-movie cult classics like Ultraman..."
more pics / more Boston Phoenix (hat tip to Kristin for the link.)
UPDATE: T.Whid politely suggests that KBB is old news but I say it's never too late to pose anything as a counter-trend to David LaChappelle.
Fuzzy think piece in the NY Times today here on the Tsunami and what it all means. A good discussion of how cataclysmic seismic events seem to come in clusters lies sandwiched between the contentious headline "The Year the Earth Fought Back" and some spurious riffing on the Gaia hypothesis, which holds that the entire world is a living organism.
The key word there is "living." To imply that the molten rock under our feet is an active (as in volitional) part of Gaia takes us a bit further back into animist mysticism than most of us should want to go. In other words, the headline and thesis might be intuitive if 100,000 had died as a result of disease or sudden release of organic chemicals into the air. That could indeed suggest that Gaia has "fought back" against our sloppy stewardship of her--that she is self-regulating to correct damage one of her component species causes.
Yet surely if Gaia exists it is in the community of living matter hugging an inhospitable ball of nickel-iron like a skin, not the ball itself. The ball's mistreatment of the skin may very well come in peristaltic spurts of volcanos and earthquakes, but the skin adjusts to that over the eons. Rock responds to the biosphere, too, of course, but lightly, in the form of erosion. To say that the biosphere sent a signal to the rocks to deform themselves and punish mankind is Old Testament hogwash--turning a nurturing mother back into the man with the spear.
More Damned Metablogging
Many thanks to Raphael Rubinstein for his nice piece on art blogs in the January 2005 Art in America, and for tossing this page into the mix. Dan at Iconoduel, another tossee, posted searchable text here, and still another, Joy Garnett at NEWSgrist, put up a scan. Garnett related the AinA piece to the recent Rhizome.org panel on art blogs I and other bloggers participated in, and also a research paper titled "Art Blogs: Why Such a Timid Emergence?" by Marie Omann, a masters degree student in Design, Communication and Media at the IT University of Copenhagen, which is published in .PDF form on T.Whid's and M.River's blog.
The panel and the paper tended to concentrate on how practicing artists use blogs, while Rubinstein focused more on the growing field of blog-style art journalism. Omann imposed especially tight criteria for her research subjects, requiring that the blogs be written by artists in their role as artists, have artistic content, and be updated daily. She then triangulated this activity within current sociological and media theory about the internet and its budding communities.
In brief, Omann mostly shrugs off the old-school Marxist view of Modernity as a community-destroying blight and posits art blogs as an example of "liberated communities," that is, "sparsely knit and territorially unbound communities based on individual choices." (Think fan clubs and terrorist cells.) Before the Internet, these "geographically dispersed social networks" already existed in our highly mobile, wired society--even participation in a biological family unit is increasingly seen as voluntary when its members live in different cities.
As for how well blogging fits into all this, let's just say my two cents were quoted at length so of course I think her arguments are great. But as I told Omann in a thank you email, she possibly oversold the idea of community within the world of visual art online self-publishing. Fault lines exist within this global village that are actually gaping, sulphurous chasms patched over with hopeful cyber-cement. Here are just a few of the divisions:
Print journalism (and its online variants) vs blogs. A subject of endless, mostly angry fascination among the art-journo-bloggers, and while Rubinstein has extended the olive branch of reciprocal fascination, it should probably be greeted with haughty skepticism. Just kidding, of course.
New York vs everywhere else. Another subject of endless fascination outside New York, but tedious to read. The discourse needs to rise above the level of lame us vs them conspiracy theories.
Artists vs non-artists. Shop talk steers the bus but others are welcome to listen in and back seat drive, assuming that's OK with James Elkins.
Gallery art vs new media art. Can anyone argue across this divide? Will the former please pay attention to the latter and will the latter please stop obsessing about not being paid attention to?
Blogging about art vs other stuff. It's silly to limit yourself to one subject in a medium that can tie you into any discourse at the click of a hyperlink.
This page promises to work hard to widen all these nascent, still largely unspoken rifts within the so-called community of so-called art blogs. In a friendly way.
Update: edited slightly to clarify that "NY vs Everywhere Else" whining is tedious universally, not just to New Yorkers. I hated it long before I lived here.